Martin Smith interview

Just posted the second part of my interview with Martin Smith on Everything Christian. I realy enjoyed it - he has some interesting things to say about worshipping in front of thousands of people, consumerism and the value of worship:

When we worship God we find out who we are. You find yourself looking in a mirror on a regular basis, “Is this the person I am? I need to change this. I need a redesign. I need salvation. I need forgiveness.” Worshipping God is amazing because you connect with someone extraordinary, someone eternal and you see yourself in that light.

Click here.

Part 1 is also available here.

Atheist Billboard kids: “children of Christians”

Ruth Gledhill, religious correspondent at the Times offered a humourous take on the latest advertising campaign by the British Humanist Society, and fronted by scientist-turned-atheist-campaigner Richard Dawkins. It turns out that the children featured in the advert were children of a former drummer for worship leader Noel Richards and attend a Newfrontiers church. The BHA were rattled enough to issue a response here.

Arrogance, Ignorance, Greed

Tonight my wife and I are looking forward to seeing Show of Hands playing here in Shrewsbury. Beforehand I am interviewing them for Everything Folk.

The title track of their lates album is getting a lot of press attention and airplay, Arrogance, Ignorance, Greed (AIG) - a broadside at bankers and politicians with lines such as:

At every trough you stop to feed
With your arrogance, your ignorance and greed

Here is the video

Everything Christian

I know I only announced a new blog yesterday, but this one is much more personal. Below is the actual press release:

Press Release

Launch of new Christian news and opinion portal, Everything Christian.

Today marked the formal launch of a new national web portal for Christian news and opinion, www.everythingchristian.co.uk. The new site will include the latest news from the UK and around the world, plus inspiring devotions and opinion from many of those at the cutting edge of ministry in the UK and beyond. The site aims to embrace the hallmarks of the culture change in the last few years, and collaboration and community will be central to the future of the project, including the opportunity for user-generated content.

The site is edited by Ian Matthews, who has worked for more than a decade in Christian publishing. He said, "The way we interact, communicate, debate and inform each other has changed beyond measure over the course of this decade. Our aim at Everything Christian is to be a place where both the content and the way of communicating reflects the church and the culture in which we find ourselves." He continued, "I am excited to be launching the site with a two-part interview with the former Delirious? front-man Martin Smith in which he looks at his time with Delirious, his passion for worship and social justice, and just what the future might hold. In addition, we have a wide range of devotionals, opinion pieces and other inspiring articles planned for the coming days and weeks, as well as regular news and product reviews. We will be launching specific sections devoted to subjects such as politics, mission, church in the community and worship - and starting this section with a series of articles on worship from around the globe written by Carrie Tedder from Worship Planet, a regular worship band at Spring Harvest. We also have an excellent article from Gerard Kelly on Twitter as a spiritual discipline coming in the next week."

As Everything Christian is encouraging an open approach to content, it is not only welcoming news releases, products and other information for inclusion, but is also encouraging readers to submit articles and news items for inclusion. All items concerning news or reviews should be emailed to news@everythingchristian.co.uk; for any features or to submit an article please email features@everythingchristian.co.uk. The editor can be contact on ian@everythingchristian.co.uk.

It would be really appreciated if you could pass this on to let others know, and if you have any ideas for content, do please let me know!

Steve Chalke's Apprentice Tour

A bit of an advert here really, but I am managing a tour by Steve Chalke that starts tomorrow in London based on the 2009 Spring Harvest theme and the book that Zondervan released called Apprentice: Walking the way of Christ, with Diane Louise Jordan and Cathy Burton.

Anyway - a blog has been set up for it at www.apprenticetour.blogspot.com, so please do take a look. Should have stuff from Steve, Cathy and other people appearing over the next few weeks.

How technology makes our lives so much better

A nice bit of weekend fun. Just what the office what made for:

Eden and the high street

On-line retailer Eden recently launched an ambitious and audacious offer, giving Christians around the UK the chance to give £3 vouchers to all their friends. I cannot find a link to it, as it was an email offer to their customers. When I read it my initial thought was 'wow ... good move - great marketing'. Perhaps because I do not own or manage a Christian bookshop I didn't have the same reaction as Phil Groome, manager of LST bookshop and Christian bookshop uber-blogger who said,

Eden.co.uk threw down a gauntlet to the rest of the Christian book trade by claiming that their customers were more interested in range, availability and convenience than price. Their latest marketing ploy seems to mark something of a U-turn in attitude: a £15,000 gift voucher giveaway to church leaders to “encourage [their congregations] to read and/or share more Christian literature, music or resources.”

I think Phil is mistaken in seeing this as a U-turn. Customers may be more interested in things other than price, but price is still a good revenue driver - especially a voucher (which has a psychological impact that regular discounting doesn't). Gareth Mullholland, owner of Eden, isn't saying that price doesn't matter, but that Eden has a USP that is more than just that. Clearly, price is part of the mix.

Phil's main response, though, is good:

It’s a great idea that could certainly generate significant sales for Eden, but will do little to help generate footfall in local Christian bookshops — unless we rise to the challenge as I have done at LST: We will accept Eden’s £3 Gift Vouchers.

Well done - that is the response. I think the attitude I have come across with some Christian retailers, where they see a particular town as if it is their 'right' to be the high street witness there is outdated, wrong-headed and fails to take account of a changing culture in which we live. A Christian bookshop, which is a just a shop, is NOT a witness on the high street, it is a shop that most non-churched people will never go in. You do get the odd great testimony, but the occasional encounter does not justify the cost, expense and effort involved in keeping a shop on the high street.

It can work, and work well if the sub-conscious expectations on people today are taken into account. Rather than assuming that people, and churches, will come to you out of some sense of geographical duty, the shop that will thrive is one that understands that relationships, networks, peer-reviews and community drive successful ventures today. For example:

• The obvious - a coffee chop. A good one with proper coffee (with the various types, sizes, syrups etc), sweet snacks - perhaps sandwiches from the local deli?
• Customer reviews and ratings on the shelves, and in the email shots to customers
• Reader reviews and sample copies on the coffee tables
• A web site that is as much a blog as it is a retail site - let people say what they want
• Suggestions on products to order, books missed etc
• Find out why books failed - ask the customers
• Vouchers in the local church newsletters (perhaps tied to the preaching series?)
• Weekly top-10 voted books
• Customer feedback forms (5 questions rated 1 - 10 that can be filled in in 2 minutes and put in a box) to find out if customer service, product range, in-store layout all work

If my calculations are correct I reckon that Eden are making an average of about £1 on every book they sell through this promotion. There is nothing stopping a Christian bookshop taking vouchers for their shop along to every church in their area and putting the vouchers in the hands of the members - the personal touch will have even more impact!

I think Eden have every right to take every opportunity they can to bring customers to their website, and good luck to them - there are about 3.5 million regular church-goers in the UK with only a fraction going into their local bookshop. They are not responsible for the decline in Christian bookshops, the problems run far deeper than that.

In the future I think that Christian bookshops will be either community destinations where people WANT to come to (they won't come for long if it is seen as a duty), or more closely supported by or located in larger churches (and you could have three or four of these in a large city each serving a different constituency). Anything that falls in-between won't last, and perhaps, doesn't deserve to.

Blogging - why I do it (or don't a lot of the time)

I started this blog almost 5 years ago now (October 2004), and have had periods of activity and many months of inactivity. Part of my problem is that I have never seen this as a priority, and when life gets busy out goes the blogging. However, I have made some good friends and met (virtually) some really interesting people.

I generally only get 30 -40 unique visitors a week on this site (with the post below removed from the stats) - mainly because I haven't worked hard at getting external links and building traffic. However, one post of mine bucks this trend completely, even though it is now 2 years old, Porn Stars, Womanhood and the wallpaper of our lives. I probably get 15 - 20 hits a day on this one post, mainly referred from Google searches for pornography (including some deeply disturbing and very illegal searches). Hopefully it will make an occasionally visitor stop and think.

Earlier this year I started a political blog, The Digger, but have stopped for now after finding the whole political blogging environment utterly negative and disheartening. Maybe I'll have more stomach for it soon.

My latest venture is Everything Folk, a news and reviews site for another passion of mine, roots and folk music. I decided to do this one differently, and wanted to learn more about the technical side of blogging, so I am hosting this one with Wordpress and am now going about the process of learning to use this incredibly flexible piece of software. I started it as I saw a gap - there wasn't really a blog about the current growth of interest in this area (outside of BBC and Guardian sites which are updated every week or so). We'll see how it goes, but please do go and pay it a visit - you may see something you actually quite like!

New Wine - personal reflections

Having survived a six-hour car journey (with an hour in a traffic jam in a service station!), waterlogged camping ground on arrival, rain, digging, mud, mouldy clothes, and 10,000 Christians packed onto the Bath and West Showground, Team Matthews is finally safe and sound in Shrewsbury after a week at New Wine.

For those who don't know, New Wine is (or was - see below) a network for church leaders keen to balance 'word and spirit', and who want to transform their churches and their local communities "by the power of the Spirit". Since the 1980's they have also ran a conference during the summer with worship and teaching. The movement's roots go back to the early collaboration between John Wimber and Anglican minister David Pytches (now Bishop).

Overall Impression

This was the first time I had gone to New Wine, and apart from a couple of Spring Harvests for work, the first 'bible week' since Stoneleigh in 2001 - where it rained all week and we camped with a 3 year old and a 10 week old!! So off we set with Caravan, Awning, food for 4 days and a GPS unit.

We were heading down a day early on the Saturday, and following six hours on the road with a grumpy 3 year old, including the service station above and an hour stuck in Bristol, we finally arrived after a day full of rain to be greeted with a waterlogged and muddy campsite. I think Mrs M was ready to go home right then, especially when we were told to camp "wherever we could find a dry bit". Located our church group in the chaos created by lack of supervision, found what looked like a level bit of ground that wasn't just mud and proceeded to set things up. New Vicar turned up at the same time, with a trailer tent they had been 'blessed' with and myself, Vicar, his wife and fellow church-member Martin spent the next two hours trying to make sense of a 20-year old collection of bent poles, chipboard and leaking canvas. They felt so blessed by that gift!!!!

Woke up Sunday morning and then watched about a million cars create the perfect water drain direct to our campsite (at the bottom of the hill) as they drove through our bit to get to their areas AT THE TOP OF HILL. You can guess what happened later in the week.

What happened?

For the main morning and evening sessions there were two option. 'Venue 1' - the larger marquee (about 5,000 at my guess) - which had what could be called 'mainstream' worship mainly by the Trinity Cheltenham team led by Neil Bennets (although David Ruis also did some sessions) and 'Venue 2' which was supposed to be the more contemporary venue. This was pretty much given over to Trent Vineyard and was hosted by them and 'Trent' led all the worship. It wasn't so much more contemporary and a bit louder and with a tighter band doing more of their own material. Still - it was very good!

Opening session in Venue 2 (my choice that night) was an absolutely storming sermon by Simon Ponsonby, Pastor of Theology at St Aldates, Oxford (an old church of mine in David McInnes days). Based on 1 Chronicles 12, he argues that that the church is in a war and should be living like that - engaging in acts that push forward the kingdom of God - His justice, peace and love. Obviously he emphasised the spiritual aspect of this, but it was a masterclass in preaching, taking scripture, contemporary issues facing the church and popular culture (nice bit of post-modern intertextual criticism with Lord of the Rings). If you want a great book on Revelation and the end-times that debunks a lot of the silly 'left behind' stuff, and takes seriously resurrection on a new earth then I would recommend his And The Lamb Wins.

The morning sessions were more bible study focused, with just a short time of worship. Mrs M and I put our youngest into his group and attended the 'Venue 1' series working through Proverbs, called 'Everything Your Parents Should Have Told You (but probably didn't)' by Ohio Vineyard pastor and Jewish convert Rich Nathan. It was excellent - simple biblical insight on wisdom, children, sex, money etc. I only went to one other evening session as we were sharing kiddie duty, and this was also by Rich Nathan.

There was a whole range of seminars to choose form, with leadership, mission, spirituality, relationships and worship 'tracks'. I chose a series by David Mitchell (not of Mitchell and Webb fame I was sad to discover!) from Woodlands church in Bristol. He, along with his family and 23 other people live in a big house in a residential community, and I was really hoping to get to grips with what they were doing, how it worked (and didn't), and to be inspired to get serious about these issues myself. Sad it was all a bit rambling and disorganised - my seminar companion from church and myself left feeling more frustrated than enlightened.

The Camping

Aahh - the camping! As mentioned, the ground was flooded when we arrived, and rain on the Tuesday meant that there was six inches of standing water all over our area of the campsite. I woke up Wednesday morning to a flooded Awning, and another family found their 2-year-old asleep and freezing cold in a pool of water. Suitcases had been waterlogged, tents flooded, and the ground was a quagmire. The site site were exceedingly unhelpful at this point, and we just had to make a plan to move the tents that needed moving, dry stuff out and help each other out.

A team from New Wine arrived in the afternoon and we dug trenches and pumped around 1,000 gallons of water off our site. The problem was that all the water from the showground was passing our way and the track created by the cars on the Sunday helped direct it just to our door! However, this was a great time of bonding and fellowship, and working with other brothers and sisters to get it done was, in the end, the highlight of the event for me.

Overall Impressions

The Good

• Good new songs from David Ruis, Trent, Trinity Cheltenham, David Gates and Jonny Parks.
• Fine teaching in the morning.
• Wonderful community on our site - I got to do a years worth of relationship building in a week.
• The kids work - just fantastic. So well thought through - a focus on the Kingdom from the pre-school to the 10-11 year olds. They loved it, so I am happy.
• Generosity - just under £90K was taken in the offering this week (plus similar amounts in the other two weeks).
  
• Good to see a spectrum of the church in one place

The Bad

• Poor organisation on-site. Few resources to deal with the weather - not enough sand bags, bark chip, pallets/duck board, or even attention!
• Too many Americans & non-Anglicans. There was only one Church-of-England main stage speaker, and only two British ones during the whole week. This isn't a criticism of US speakers (I spent 5 years persuading us 'Brits' to read them more!) or movements outside of the C-of-E (goodness know that we need to hear what God is saying through everyone), but as a UK-based, predominantly Anglican network it would be better to hear more of what is happening in the UK, and biblical exegesis rooted in what we are doing.
• Too many 'stories', not enough Bible in the evening meetings.
  
• Worship too predictable. Unless you were willing to stay up to listen to a DJ spin worship at 'after hours', then all you got was the usual guitar/keyboard bands playing a variant on rock/pop music for 20 - 45 minutes before a sermon, as if that is the biblical way! As the uniting aspect of New Wine is a Charismatic/Evangelical axis, what about: Celtic liturgy, contemplative spirituality, Franciscan worship, Taize, Messy Church and all the other ways people are exploring charismatic worship.

Final thought

I had one final thought that has left me a bit disquieted. In a video presentation before one of the offerings, John Coles the director of New Wine made this statement: "New Wine is no longer a network - it is a movement" and emphasised the shift with things such as the new theological training (at undergraduate and post-graduate) as evidence of this. In talking with friends the consensus is that New Wine is positioning itself for a split in the C-of-E. I think that in doing it this it will be encouraging the split to happen. I also think that it may be over-estimating the number of churches that would be wiling to jump ship into the 'lifeboat' of New Wine, especially when the commitment to the Anglican way of doing worship, mission and ministry seems to be in the process of being pushed back at the New Wine public event.

However, the event as it stands was a great opportunity to fellowship, worship and learn from those who are both teachers and practitioners from all over the world. And the biggest thing I take away from this is that my heart has been softened a little and I have fallen more in love with Jesus again - that cannot be denied and makes it all worthwhile, even the mud!

A New Blog

I just wanted to let you know about a new blog - The Digger. This is (currently) an anonymous blog where I am trying to explore some of the political issues from a libertarian-left position.

Just wanted to let you know in case you are interested.

Allotment heaven!

I am now the proud tenant of a half-plot in the local allotment site just near my house. Dreams of endless potatoes, carrots, parsnips, shallots, beans, peas etc now fill my imagination ...


Of course the reality will probably be far from this, especially in the beginning. For now, we are sharing the site with our neighbours (who are now also on the waiting list), making it more manageable - essential when you look at how the plot was when we started out.




So we have spent the last week turning this into something usable, and trying to do it without resorting to chemicals. Of course, child labour helped!

The chance to run an allotment is one I have wanted for quite a while. As well as a tiny step towards self-sufficiency, it offers good vegetables and fruit at a good price, fresh air, exercise, space for the kids to discover things of nature and opportunity to connect with other people in my community.

I am sure I will post here on how things are going!

Following Jesus Doesn't Work

Greg Boyd is fast becoming one of my favourite writers. His book last year, Myth of a Christian Nation was one of the surprise successes over here in the UK (for a book so focused on the US). In this article he starts by recounting the story of a woman he encountered:

I met a middle aged woman one day who told me she had given up on Christianity. “It just didn’t work for me,” she said. My response was: “What on earth made you think Jesus was supposed to work for you? The truth is that you were supposed to work for him.”

The language we use so often betrays us, as it did here. He continues:

It seems that many assume Jesus is supposed to be our personal magical genie who grants our wishes, at least some of the time. Such a magical view of faith is catastrophic, for people abandon what they thought was the Christian faith when it doesn’t work. And worse, people think they’re embracing the Christian faith when it does.

OUCH!

How often have I silently thought this. If I pray enough, give enough, do enough good works etc then life will be okay. If I care about the poor enough I will always have a home for my children. In the end, Jesus does not promise these things - at least when you look at the experience of those who follow God in Scripture. Greg points out the experiences of Mary, the mother of Jesus (who despite being 'favoured' had to watch her son crucified and die a painful death) and John the Baptist, left to languish in prison and suffer some serious doubts.

We, here in the western church, seem to expect an easy life as a 'right', conveniently forgetting scriptures such as,

But if we have food and clothing, we will be content with that (1 Tim 6:8)

Greg expresses it this way:

To follow Jesus authentically is to die to everything the flesh-self holds dear, whether we actually lose them or not. We must die to the quest to avoid of pain and inconvenience; die to the quest for pleasure, power and fame; die to the security of our homes, family, friends and nation; and even die to the certainty of our opinions. Every attempt to gain a personal sense of worth, significance and security by what we do, what we accomplish, what we acquire and who we impress must die.

In the end, to follow Jesus is to lose my life. I would like to do that - I just sometimes wonder if I can.

Jesus commands this much, not because he is mean, but because he is more profoundly in love with us than we could possibly ever imagine. And he knows that it is this false, self-centered way of living that is keeping us from true life. When we have truly died, we discover this. To be free from the self that is addicted to the question: What’s in it for me? is to be truly ALIVE and free.

It is to enter into the kingdom of God.

But, as Jesus always taught, you can only find this life if you complete loose your life.
If you’re focusing on this life, here and now, following Jesus doesn’t “work” and we should stop telling people that it does. But if we’ll die to the attempt to make things “work” for us, we’ll discover a deeper LIFE that no longer cares about what does and doesn’t work for us. We’ll discover the LIFE of the Kingdom.

I couldn't say it any better myself - I only hope I can live it!

Modern Life is Rubbish

I have spent most of my adult life feeling removed form the world around me. I looked at the messages and expectations of the dominant society within United Kingdom and I just said to myself, “no thanks”. Apart from a very sad period of about 2 years when I was seduced by the idea of wealth and success (and failed fairly spectacularly!), I found the whole way of living in the modern world so removed from what I see in the gospels.

The thing is, I don’t want to make peace with the world because, as Damon Albarn so eloquently put it, Modern Life is Rubbish. If my life is based around the concept of get a job, get a house, get married/live together, get a bigger house, get a conservatory, get a new kitchen, remortgage to pay off the credit cards, get a pension, retire, die, then kill me now – I DO NOT WANT TO LIVE LIKE THAT. I have tried to reason through some of this and find a balance, but in the last four years it has got even more clear that balance can be enemy of change, that balance can just be a synonym for accommodation – I do not want to accommodate the corrupt, selfish, blinkered, shallow and debauched value system that I see around me. So – here are the things I am working through:

What’s the big deal with property and consumerism?

Because of a whole series of circumstances, we do not own a house. This used to freak me out – I bought into the idea that I needed to own property (or actually rent it from a bank until I hoped my endowment could pay it off in my 50’s), and that I was in trouble because I didn’t. About 2 years ago (just as house prices were going through the roof), my bank begged me to take out a £220,000 mortgage – they even sat me down and offered it to me without me asking them. Looking back, the payments and house value would have left us in a terrible situation, adn I am thankful I didn't take up their offer. I would have been working to pay the mortgage and bound to it – not free to make the right decision for my family. Everything would have been coloured by the need to pay the mortgage.

The problem is that our economy is based upon the need for continual consumer spending, and the main driver of wealth creation for the last 16 years has been property. People would find equity in their house and either see it as a pension and put less into a plan, or release it to enable spending directly. Either way, our economy is now seizing up because of the lack of house sales.

I do not accept the premise of the consumer economy. If our society needs retail spending to grow then the system is wrong. I’ll repeat that – THE SYSTEM IS WRONG. I do not want to accommodate the consumer society – I want to change it. I want to live differently, and to raise my children to live differently as well. I will not conform to this. I will find a better way to live – one more in harmony with the teaching of Jesus – principles of justice, mercy, righteousness, truthfulness, generosity, sacrifice and mutuality.

But won’t you look a bit weird if you try and not live like the rest of society?

Yes.

End of paragraph.

But seriously – SO WHAT. Since when has ‘fitting in’ ever convinced anybody that there is a better way to live. If I can learn from others who are exploring this, and if I can start to live in a way that embraces the value above, I have to. I feel an imperative not to let these feelings drift until I get to my old age and regret living in-between worlds, feeling the tension of rejecting one set of values but not fully embracing another.

I know that the logical end of what I am suggesting looks very different from the individualistic way that we live now, and that it challenges the roots of our society. That both repels and attracts me in equal measure.


So what does it look like?

I don’t know. I look at some of the excellent examples that have found a different way to live, such as The Simple Way in Philadelphia, USA and the Northumbria Community in the UK and rejoice in what they do. But I want something that works here and now in Shrewsbury, Shopshire, with the people I know. I want something that I can do now.


This is just the start of my conversation, but I will continue to blog and work this out.

Hitler and the emerging church

OK - I haven't blogged for over a month, but this film was so tasteless and funny I had to post it (but I think it helps to know who the 'players' are in Emergent Village).



(HT TSK - or the Srawny Kiwi as we now know him!)

Church Planting or 'my church' planting?

Adrian Warnock has an interesting post about a new church plant project from Newfrontiers in Belfast. Now - the passion in Newfrontiers for mission and reaching people is something that really does need to be applauded - and the willingness of people to leave their current lives and uproot to work in a new area is wonderful.

However, here is the list of the aims of the plant:

The emerging vision for the church plant is:

1. To see a Christ-centered church planted in Belfast city, on a mission seeking a transformed city.
   
   
2. To be a church that reflects the growing diversity of Belfast.
   
   
3. To see multiple thriving congregations established across Belfast.
   
   
4. To plant churches in all five cities in Northern Ireland.
   
   
5. To plant churches in every major town in Northern Ireland.
   
   
6. To raise up indigenous leaders and church planters.

Here is my problem - there are already Christ-centred churches in Belfast. There are churches doing great work reflecting the "growing diversity". There are many congregations. There are churches in all five cities and every major town, and there are certainly indigenous leaders.

If the vision was to go into a specific community in Belfast and reach people (there are many really needy areas there!) that would be great. But, it feels like the actual aim is to put Newfrontiers churches where there are not any.

My suggestion - why not find people who are already doing great work in Belfast - and there are some great people - and offer the the people, time, money and resources to go and do what they are already doing better? Surely that would be a better testimony to Jesus?

I worry, although I would love to be proved wrong, that the reason not to do this
is actually in the rather sectarian title to Adrian's post -

A Reformed Charismatic Church in Belfast, Northern Ireland - the 11th Largest City in the UK

God Wants Me Rich!!!!!

This had me laughing uncontrollably this morning. He he he

Todd Bentley, divorce and the state of our hearts

With the news of Todd Bentley's separation from his wife the blog fallout has begun.

Michael Spencer (also known as the Internet Monk) offers rather a lot of advice for someone on the outside.

Peter Kirk avoids the issues to focus on prayer.

The Simple Pastor recalls a conversation we were having about the whole thing fading away - prescient, but not in the way we imagined.

A moving and honest letter from Charisma editor Lee Grady.

A bit of a 'told you so' from the heresy hunters - fairly predictable.

I remained fairly skeptical throughout the whole thing, but I sincerely hope I can avoid a 'told you so' or gloating or anything else removed from the gracious fruit of the Spirit. In the middle of this are young children experiencing one of the most painful experiences of childhood (I know - it happened to me) and countless needy people who threw their lot in with this in the hope of finding God. This all needs prayer - not covering up or gloating.

What on earth are we here for?

This cartoon is appearing in the latest issue of Private Eye (Note for Ian Hislop - please don't sue me - I want people to go and buy your mag!!!!) and it just sums up exactly what I think the problem is with the church right now.

It is, in my humble opinion, both incredibly accurate and a damning judgement form a secular mag on the sort of pathetic navel-gazing that goes on. As long as the church (and not just the C of E) insists on obsessing over issues such as gender, sexuality, the atonement etc at the expense of actually looking outwards and seeing what needs God has placed right on our doorstep how on earth can we claim to acting in the will of God. The simple answer is that we cannot. Whether conservative, fundamentalist, reformed, liberal or whatever, if we place this sort of truth above the mission in our society we have got it very badly wrong.

Rant over ...

The New Conspirators - a book review

A new Tom Sine book is one of those publishing events that, even with working in the industry, I find myself getting excited by. Tom is perhaps best known for his books The Mustard Seed Conspiracy and Mustard Seed versus McWorld.

With The New Conspirators Tom wanted to chart the rise of a number of new Christian movements, as well as try and plot some of the future direction (his speciality). He identifies four main new streams:

• Emerging church
• Mosaic, multicultural church
• Missional church
• Contemporary monastic movement

The book is divided into five ‘conversations’

• Taking the New Conspirators Seriously
• Taking the Culture Seriously
• Taking the Future of God Seriously
• Taking the Turbulent Times Seriously
• Taking our Imaginations Seriously
  
  

The first section is a superb overview of what is happening – mainly in the United States and the United Kingdom, but also including some interesting stuff in other commonwealth countries, from inner city churches, social action projects to new forms of community. The stories are inspiring and really practical – a refreshing change from what you often see (heavy on theory, lacking on how to actually do it!).

The next three sections are all analysis of where we actually are as western culture – from religion through to commerce and society. The sections on the global village, the global mall (a phrase I first heard in the wonderful Colossians Remixed) and the imbalanced lifestyle of the west are helpful and provoking. After this, when discussing global poverty it starts to get a bit bogged down in detail and loses some of the inspirational impact.

The final section, Taking our Imaginations seriously, is far better, and much more engaging. It allowed me to feel the breadth of opportunity and possibility that exists when the messages of our culture are no longer limiting the way we might live and the impact we can have.

Overall a great book that is a useful addition to the whole discussion of where the church is going and what it can do.

Crumbs from your table

So 'revival' is hitting Florida and Dudley (!!). The blogosphere has created the usual difference between those who love it and those who just hate it. There have been some gently sceptical posts that have been much more balanced, such as Phil Whittal and Terry Virgo.

I remain pretty suspicious of the whole thing for a number of reasons.

1. Todd Bently talks about this angel called 'Emma' who apparently ministers in his revival meetings. See here.

2. The Gnostic overtones of special knowledge and revelation.

3. The seeking after 'blessings' - it seems to distract from the 'business' of being the body of Christ to a needy world. I am reminded of the words of U2:

‘You speak of signs and wonders/well I need something other/I would believe if I was able/but I’m waiting for the crumbs from your table’

I'm not sure - I don't want to judge, but I am concerned that we will all get pulled off track from doing what is really important - helping the poor and needy, loving the lost, caring for each other etc.

What does it mean to be Christian in the UK?

This post was partly inspired by Phil's comments on the recent debates on embryology and abortion in parliament this week - see here for more info.

It got me thinking - I always feel really uncomfortable by much of the Christian response at times like this - especially the alienating, strident and above all, apocalyptic tone adopted by Churches and Christian pressure groups - something is always the 'thin end of the wedge'.

I have to be honest, I cannot help but think that these issues are more nuanced and subtle than we give them credit for. I am naturally a non-scientific person. I distrust the grand claims of science to solve the ills of the world, and also for it to be free from moral control as if it were beyond morality (think Hitler). However, I do find myself out of step with the loudest Christian voices on many issues:

Abortion

Abortion is always a terrible thing. In most cases it is an absolute wrong with no grey areas (there may be some exceptions to this). However, we do not live in a world where everyone will think like this. The experience of women who were forced by familial pressure (or their own desperation) to seek an illegal abortion is enough to persuade me we want to avoid that. So - I guess I do support limited early termination - not because it is right at all - it is very wrong - but as a very unsatisfactory sticking plaster to prevent two evils being commit ed instead of one. This really pains me - legislation the ending of a life is something I find repulsive, but it may be the lesser of all the evils.

Homosexuality

Hmm - I am pretty sure the bible condemns homosexual practice - the greek word is pretty specific but I blush to describe it here!. It does not condemn homosexual orientation (whatever that is), homosexual feelings, or being in a loving (non-sexual) life-long same-sex relationship. As far as I can see. However, the Church should have the right to hold this position. It does not have the right to dictate how the rest of society behave, and nor should it. It this country decides to allow gay marriage then that is up to that society. Why is Gay marriage making a country that has done so much harm to so many people during the last two centuries LESS Christian? Also, is a life-long gay relationship really as sinful as a serially monogamous heterosexual one? Is it not hypocritical to allow married divorcees full membership in the church and not those in a gay partnership? I'm not sure but I do wonder.


Embryology

This is an emotive issue - and I do worry that we have a situational ethical approach here - "anything is ok if it can one day help someone" sort of thing. That frees science from moral accountability which leads to what C S Lewis called 'scientism' where the scientist becomes the dictator of behaviours within society. However, research on embryos that are only a few days old is a moral, but not a practical, wrong. The ten day old embryo has no nervous system, cannot feel pain, is not suffering. In that sense it is very different from mid to late term abortion. But if we accept life already exists then it is a moral wrong. BUT - it is not in the same league as mid-to-late-term abortion, where there is real suffering, and we weaken the argument on that by equating them

Anyway - my rant over - I am just trying to sort through these issues.

Resisting the Empire

There is an interesting tradition within Jewish biblical interpretation call the Targum. This phrase, originally taken from the Aramaic translations of the Jewish scriptures and still used in this way, came to mean the blending of interpretation, translation and application of scripture.

In their book Colossians Remixed Brian Walsh and Sylvia Keesmaat apply this principle to various passages of the book of Colossians. Their main thesis in the book is that Paul wrote this letter to encourage believers to not be seduced by the values of the Roman empire and all it stood for, and that we should also do the same now with whatever worldly 'empire' dominates the ideas and practices today.

Their argument is that the empire we live under is that of global consumerism, and that the imperial nature can be seen through the oppression, commodotization and brutalization of people and the world. From this starting point they create a targum from Colossians 2:8 – 3:4. Here is a selection from that, bearing in mind that this is a blend of translation, interpretation and application:

Make sure that no one takes your imaginations captive through a vacuous vision of life rooted in an oppresive regime of truth that parades itself as something other than mere human tradition, as if it somehow had access to final and universal truth about the world apart from Christ.

...

In him you find your legitimacy, your entrance into the covenantal community, because in relation to himyour real problem – a deeply rooted sinfulness manifest in violence and self-protective exclusion – is addressed and healed.

...

Don't forget that you were once dead too – dead in the dead-end way of life that characterizes our cannibalistic and predatory culture. But now you are dead to that way of life, and God has made you alive with Christ by dealing with the real problem through radical forgiveness. You see, when the idolatrous power structures that bolster this oppressive regime nailed Jesus to the cross and poured out their fury on him, all of your debts were nailed there too. All of the ways the empire of death held you captive and robbed you of life – the exhausting and insatiable imperative to consume, the bewildering cacophony of voices calling out to us in the post-modern carnival ... the masturbatory self-indulgence of linguistic and societal games .. all of this is nailed to the cross.

Let's not beat around the bush here. What is at stake in this conflict at the cross is indeed a power struggle. And Jesus takes precisely the principalities and powers that placed him on the cross – the idols of militarism, nationalism, racism, technicism, economism – and on that very cross disarms, dethrones, conquers, and makes public example of them.

...

If all of this is true then, don't allow the front-men of these vanquished powers to tell you what to eat and drink. Don't buy into the simulated grocery stores made to remind shoppers of an era when shopping was more integral to community life. Don't be duped by advertising that tells you that various products are indispensable to constructing certain images and personas. This is all crap. They are still trying to captivate your imagination, to suck you into a globalistic regime of homogeneous consumption. Resist this McWorld nightmare with all the strength you have! Avoid the Disneyization of your consciousness. This stuff has no substance to it, no being ... but in Christ we find substance

...

If with Christ you died in your baptism to the principles of autonomous consumerism that still hold the world captive, then why do you live in a way that suggests that you are still in iron grip of its ideological vision? Why do you submit yourselves to its regulations to consume as if there were no tomorrow, to live as if community were an impediment to personal fulfillment, to live as if everything were disposable, including relationships, the unborn and the environment? ... Don't you know that copulating with the idols of this culture is like climbing into bed with a corpse that is already decomposing?

Rejecting the Empire

Having ignored my blog for a couple of months whilst seriously working through some of the issues that the community conversation has provoked (more on that later!), I am back.

I went to the Faithworks Conference last week, and got to spend some time with Shane Claiborne and Brooke Sexton from the Simple Way community - always a great time (I hadn't seen them since we shared a grotty chalet at the Skegness Spring Harvest 18 months ago). Shane led a great seminar as well, which he concluded with this great prayer that he encourage people there to join in with:

With governments that Kill…we will not comply.
With the theology of Empire…we will not comply.
With the business of Militarism…we will not comply.
With the hoarding of Riches…we will not comply.
With the dissemination of Fear…we will not comply.

But today, we pledge our ultimate allegiance to the Kingdom of God…we pledge allegiance.

To the peace that is not like Rome’s…we pledge allegiance.
To the gospel of enemy love…we pledge allegiance.
To the kingdom of the poor and the broken…we pledge allegiance.
To the king who loved his enemies so much He died for them…we pledge allegiance.
To the least of these, with whom Christ dwells…we pledge allegiance.
To the transnational Church that transcends that artificial borders of nations…we pledge allegiance.
To the Refugee of Nazareth…we pledge allegiance.
To the homeless Rabbi who had no place to lay His head…we pledge allegiance.
To the Cross rather than the Sword…we pledge allegiance.
To the Banner of Love above any flag…we pledge allegiance.
To the One who rules with a towel rather than an iron fist…we pledge allegiance.
To the One who rides a donkey rather than a war horse…we pledge allegiance.
To the Revolution that sets both oppressed and oppressors free…we pledge allegiance.
To the Way that leads to Life…we pledge allegiance.
To the Slaughtered Lamb…we pledge allegiance.
…
In the name of the Father, Son and Holy Spirit…Amen.

What is Community?

There have been some great discussions in recent days over at Matt Hosier's blog about just what Christian community looks like. A general feeling of dissatisfaction was felt by most commentators, and a deep feeling that the way we live in the west is not all there is, or even a particularly good way to live.

I have seen this discussion widening more and more in both the UK and the US with blogs such as Matt, Tim Simmonds, Phil Whittall's ; groups on Facebook such as New Monasticism and the Irresistible Revolution and Another World is Possible; and provoking books such as School(s) for Conversion: 12 Marks of a New Monasticism. What I find interesting is the breadth of people talking about this - Anglicans, Methodists, Charismatics, Reformed - the whole breadth, uniting around the idea that it is possible to express Christ through community more than we are at the moment.

These things have been bubbling away inside me for a few years now, and are beginning to take a more solid shape. Here are some random thoughts:

• Why do we all need to live in our own little boxes? Why can we not share housing - releasing resources, saving energy, creating a more open and welcoming envirnoment?
• How can we make the shift form seeing possession as 'my stuff' and start seeing them as 'God's Stuff' and thus seeing them as 'Our Stuff' - holding things lightly and generously?
• If the world cannot sustain the life of the average Briton when given to the whole population of the earth, should we not change our lifestyle to live more simply?
• The Church could be a prophetic voice, living genuinely counter-culturally to show that a better world is possible, that we do not have to live selfish, consumer-driven lives.

This all feels like a lot of jumbled thoughts at the moment. Anyone want to join me in working out what it all means?

Why Folk Music

We are off to the Shrewsbury Folk Festival this weekend - hurrah!!!! 4 days of great music, food, weird stalls (and smells!), workshops and Professor Panic's circus for the kids. I have been wondering - although I love a lot of music from many genres, folk music holds a particular appeal. Perhaps I should use the more acceptable word of 'roots' music as my interest is really in many form of traditional music from around the world - Cuban, African, blues, bluegrass etc.

However, as a resident of this Island I am particularly interested in the roots music of Britain and, as I live here, England (Bellowhead and Eliza Carthy have both played Womad and Bellowhead even describe themselves as 'English World Music'). Folk music has had a rough deal in the last few decades - I guess the memory of Ewan MacColl singing with his finger in his ear is too deep in culture - but there is a revival going on right now with a number of great young artists such as Eliza Carthy (daughter of Norma Waterson and Martin Carthy - probably one of the best guitarists in the world and inspiration to Bob Dylan and Paul Simon), Kate Rusby, Seth Lakeman, Tim van Eyken, Spiers and Boden and their incredible aforementioned Ensemble Bellowhead. In fact, here they are on Jools Holland:








It may seem anachronistic and backwards looking to be doing this, but I really don't see it that way. Why do I like it:

1. I like the fact that event when writing new songs there is a sense of respect for the tradition of songs passed down through the ages.
2. Being rooted in culture is important - I can rejoice when I see any new musician connecting with those who have gone before him by exploring his cultural and musical roots.
3. The songs are narrative - Post-modern before it existed - they tell stories that deserved to be remembered, and we should be telling more stories of life. I think of Billy Bragg's songs, such as 'Tender Comrade' as a good example of this.
4. It is about community - whether it is singing along, playing or dancing - rather than just a spectator event.

Show of Hands wrote a song recently, Roots, with these lyrics:

'ROOTS' by Steve Knightley.

"Now it's been twenty-five years or more
I've roamed this land from shore to shore
From Tyne to Tamar, Severn to Thames
From moor to vale, from peak to fen
Played in cafes and pubs and bars
I've stood in the street with my old guitar
But I'd be richer than all the rest
If I had a pound for each request
For 'Duelling Banjos' 'American Pie'
Its enough to make you cry
'Rule Britannia' or 'Swing Low'
Are they the only songs the English know?

Seed, bud, flower, fruit
They're never gonna grow without their roots
Branch, stem, shoots - they need roots

After the speeches when the cake's been cut
The disco is over and the bar is shut
At christening, birthday, wedding or wake
What can we sing until the morning breaks?
When the Indian, Asians, Afro, Celts
It's in their blood, below the belt
They're playing and dancing all night long
So what have they got right that we've got wrong?

Seed, bud, flower, fruit
Never gonna grow without their roots
Branch, stem, shoots - we need roots

Haul away boys let them go
Out in the wind and the rain and snow
We've lost more than well ever know
Round the rocky shores of England

And a minister said his vision of hell
Is three folk singers in a pub near Wells
Well I've got a vision of urban sprawl
It's pubs where no one ever sings at all
And everyone stares at a great big screen
Over-paid soccer stars, prancing teens
Australian soap, American rap
Estuary English, baseball caps
And we learn to be ashamed before we walk
Of the way we look and the way we talk
Without our stories or our songs
How will we know where we've come from?
I've lost St George in the Union Jack
It's my flag too and I want it back

Seed, bud, flower, fruit
Never gonna grow without their roots
Branch, stem, shoots - we need roots

Haul away boys let them go
Out in the wind and the rain and snow
We've lost more than we'll ever know
Round the rocky shores of England"

Here is the song - it says it all really.

Barth is my Inspiration

Or at least this little survey tells me so :-)

You scored as Neo orthodox, You are neo-orthodox. You reject the human-centredness and scepticism of liberal theology, but neither do you go to the other extreme and make the Bible the central issue for faith. You believe that Christ is God's most important revelation to humanity, and the Trinity is hugely important in your theology. The Bible is also important because it points us to the revelation of Christ. You are influenced by Karl Barth and P T Forsyth.

Neo orthodox 71% Roman Catholic 68% Evangelical Holiness/Wesleyan 68% Emergent/Postmodern 64% Reformed Evangelical 32% Modern Liberal 25% Fundamentalist 21% Charismatic/Pentecostal 18% Classical Liberal 11% What's your theological worldview? created with QuizFarm.com

I took this test twice, at different times to see if I would get different results, but it came out pretty much the same each time. Strangely - the responses here don't suprise me that much - although they may shock my church leaders!

Porn stars, womanhood and the wallpaper of our lives

One of the great traditions in Britain is the long line of inspirational, strong female role models. Think of Boudicca, Elizabeth I, Florence Nightingale, Emmeline Pankhurst, Charlotte Mason and Beatrix Potter (her environmentalism was so far ahead of its time).

So, what has happened today. When the biggest role models are Jordan, Posh Spice, Britney Spears or the latest 5-minute starlet to get her kit off for Nuts something has really gone wrong. In a survey a shocking survey 63% of the girls surveyed would rather be 'glamour' models than have a real career (don't try and tell me that being glamour model is a career - you may earn money, but you contribute to the continued subjugation of women through sexual exploitation - choosing this makes you a disgrace to your gender - as reading would make me a disgrace to mine).

I remember catching a few minutes of a Christine Aguilera concert in which she writhed in her underwear with two male dancers, and the editing switched to an 8 or 9 year old girl in the audience watching with rapt attention to the floor show. All I could think was "what kind of message is this girl getting about what it means to be a person and a woman?" Is wanting to be shagged all there is to being a woman in the 21st century - is this really all there is? Naomi Wolf recently wrote an excellent piece entitled The Porn Myth in which she highlights the way porn has become "the wallpaper of our lives", that boys expect porn star looks and porn star sex, and that real women, unable to match up to this, have just become "bad porn". Here is a great quote from the article:

The porn loop is de rigueur, no longer outside the pale; starlets in tabloids boast of learning to strip from professionals; the “cool girls” go with guys to the strip clubs, and even ask for lap dances; college girls are expected to tease guys at keg parties with lesbian kisses à la Britney and Madonna.

So boys grow up with a twisted idea of masculinity and femininity, and girls grow up with the ambition to be either a porn star or (if they are really ambitious) a WAG. And we have the blind complacency to call it 'harmless fun'. God save us.

Harry Potter - a Christian book after all!

Okay - Harry Potter has been out for over two weeks so I feel okay I posting this now. WARNING - there are spoilers in this post if you haven't read it yet.

Harry Potter books are Christian fiction! I don't mean the soppy, sentimental, preachy, formulaic drivel that is often published. I mean writing in the tradition of Graham Greene, Flannery O'Connor, Dorothy L Sayers, J R R Tolkien and C S Lewis. Writing with learning, depth, spiritual insights and the thread of biblical truth running throughout.

I remember when the first HP movie came out there was this strange furore. At my church I remember this tape by some preacher being hawked around warning Christian parents of the evils of the Hogwarts bunch. As I later discovered when reading it for myself it was a wonderful example of how to take book quotes out of context to prove a groundless point. After reading the first two books to find out what all the fuss was about, I then ready the last five for the sheer pleasure of a great story reasonably well written. And with the release of the last HP book, Harry Potter and the Deathly Hallows, the Christian undercurrent that I suspected all along has burst out into the story.

There was one of the finest article on this posted last week by a guy called Jerry Bowyer, Harry Potter and the Fire Breathing Fundamentalists. I ought to emphasise that he is looking at the references in both Scripture and Christian art throughout the centuries, so this probably won't all convince the fire-breathers of his title. He puts the case well for a Christian basis to the books including:

• Harry as a type of Prince Harry/Henry V - the archetypal Christian king.
• Harry as a type of King Arthur - his upbringing, the wizard guide, the sword from the lake etc.
• The battle with the Basilisk in Chamber of Secrets as a type of the descent into Hell by Christ, and of the crushing of the serpents head foretold in Genesis.
• The 'expecto patronum' spell literally means 'I look for the Saviour', and Harry Patronus is a Stag, a common symbol of Christ in medieval art.

This really became so obvious in Deathly Hallows when Harry goes as a willing sacrifice to die, and then returns from the place of the dead he goes to (called King's Cross), following which Voldemort's curses no longer have any power over him. This fulfills the scripture from 1 Corinthians quoted earlier in the book, "The last enemy that shall be destroyed is death".

For those who wonder if this is all intentional, this quote from J K Rowling when asked is she was a Christian herself should end any argument:

"Yes I am. Which seems to offend the religious right far worse than if I said I thought there was no God. Every time I’ve been asked if I believe in God, I’ve said yes, because I do, but no one ever really has gone any more deeply into it than that, and I have to say that does suit me, because if I talk too freely about that I think the intelligent reader, whether 10 or 60, will be able to guess what’s coming in the books.”


After laying this out, Bowyer makes this devastating comment:

I think the problem is that so much of the religious right failed to see the Christianity in the Potter novels because it knows so little Christianity itself. Yes, there are a few ‘memory verses’ from Saint Paul, and various evangelical habits like the ‘sinner’s prayer’ and the alter call. However the gospel stories themselves, the various metaphors and figures of the Law and the Prophets, and their echoes down through the past two millennia of Christian literature and art are largely unknown to vast swaths of American Christendom, including its leaders.

I can't really add any more.